May14
Matthew 3:8………Ready
8 Produce (exhibit, manifest) fruit (i.e. godly living, character, conduct, behavior, good works, holy living, etc.) keeping with (corresponding, agreeing with, consistent with) repentance. (i.e. Straighten out and turn from your life sin.)
Continued From Book
“Teaches those who have repented will prove it by turning from their former way of life and sinful way of living.” ⇒ Prove it by the way you live that you’ve repented of your sins and turned to God.-NLT.
“Teaches how true repentance will display itself through a change of life and behavior.” ⇒ Can people see a real change in you, that your not the same person as before? That you’ve stopped using foul language and dirty jokes. You’ve stopped sleeping around. You’ve stopped partying and drinking. You’ve stopped engaging in lude and immoral behavior.
“Warns against saying your sorry for sin one minute, and the next minute go right back to sinning again.” ⇒ Confession of sin means nothing without halting the continuation of that sin.
“Teaches true repentance ought to be seen and felt everyday of our lives. It should show up in our hands & feet, not just in our lips.”
“Teaches those who truly repented will live a changed life out of gratitude for all that God has done.” ⇒ Repentance and holy living is a visible response to the grace of God. Those who have received God’s forgiveness will shape how we live and treat those around us. (A forgiven person becomes a forgiving person. A delivered person becomes a delivering person.)
“Even today, the fruits of repentance will often ask; “Lord show us where we need to turn from sin or where we have gotten lax with sin” Or “Lord how can I better serve you and live for you. ⇒ Or “Lord what will you have me do now”? Or “Lord where are we turning to our ways instead of your ways”? Or “Where are we settling for less than what you’ve called us to be.”
“A question arises, how is this lived out in our lives? We can go through a whole laundry list of ideas, but the most common are. Have you left your selfish & sinful ways behind? Are you being honest in your actions and dealings with others?
Additional Notes & Applications
Teaches how repentance is more than just words; it is lived out in a daily life of surrender, obedience, and holiness.
Teaches how as Christians it should be obvious that we belong to Jesus by the way we live and how we love and treat others. Because we are thankful for Jesus, we live that out and influence people around us.
Teaches how repentance involves both a stopping and starting. When we here the word repentance we often think of it as things you stop doing, when it’s also things we start doing as well. It’s not just the sinful habits and bad stuff you get rid of, but also the good works you take up. Can you list some things you have STOPPED doing since you became a Christian; and some other things that you STARTED doing since you became a Christian?) (cf. James 2:18) [Note: The reasons most people fail to repent successfully or have victory over a certain sin, is because they only take off without putting on. That is they must fill the vacuum or void with something else or they’ll simply fall back into the same old pattern of sin. A genuine and lasting repentance will take measure to avoid the sin the next time. Where as a insincere repentance takes no measures at all and as a result find themselves engaging in the same sin. ] (cf. Matt. 13: 1-13, 18-23, Eph. 4:25, 31, 5:8)
Teaches how the fruits of repentance will witness and share the Gospel with others. Those who are Saved and received God’s grace and forgiveness will bear testimony of what the Lord has done in their life. They will want everybody to know about the dramatic changes Jesus has brought about. (Note: Our repentance ought to be seen, heard, and felt everyday of our lives as a witness to the world around us.) (cf. Matt. 12:34-35)
Teaches how the fruits of repentance will come acts of reconciliation & restitution. A “thief” will not just stop stealing, but he will eagerly pay back what he has stolen!-(cf. Luke 19:8) A “guilty” person will not just admit they were wrong, but will be quick to apologize and make amends. Is there someone you hurt in the past that you need to say sorry to or make amends with? Or someone you need to repay a debt too? (cf. Ex. 22:1)
-fruits keeping with repentance-This is more than just about showing up at church. It’s more than just doing the right churchy things of baptism or Professions of Faith. Nor is this saying were to live a holy life from here on out. But rather God does expect us to live a life of honesty, integrity, and generosity towards others. Doing good to those around us, and being just to all men. God expects love and compassion at home, honesty and integrity at work, kindness and generosity to our neighbor. If we truly love the Lord, we should want to do what He values. We want others to be able to see evidence of our faith. If we love God we should love and care for people. We should want them to know the power of Jesus and His love too.
Note: To better understand how this “Fruit in keeping with repentance” is worked out in our lives. We find in the Gospel of Luke John the Baptist providing some practical ways to three groups of people which can serve as a model for us. To the first group of people [the crowd] John emphasized how the fruits of repentance will be kind and generous to others. To the second group of people [Tax collectors] John emphasized how the fruits of repentance will be fair and honest with others. And the last group of people [Roman Soldiers] John emphasized how the fruits of repentance will stop taking advantage of others and be content with what they have. John’s advice is not just limited to these situations. But extends to living a life that is marked by honesty, compassion, generosity, and integrity in all areas, whether its at home, work, or play. Also note John’s reply may surprise us in what it does not contain. At first we might think that the changes brought about by repentance and Saving faith might include more worship, Bible study, prayer, and service at church. John doesn’t mention any of these at all. Which goes to show how repentance and true religion is less about focusing on self and our own spirituality, and more about focusing on helping other people.
Note: To put this in more specific terms “Fruits of Repentance” will be kind and generous to those in need. As an example if you see someone who needs food, clothing, and shelter you’ll stop to help them. [If you have a closet full of things you don’t need, give them away. Or donate them to organizations like the Salvation Army, Goodwill, or the Rescue Mission.] If you hurt or wronged someone you will be quick to apologize. If you have been making an idol out of money, you will stop, and begin to delight in the Lord alone. If you have been putting impure things in front of your eyes, you will stop, and pursue better things. If you have been getting furious with your family, you will stop, and seek God’s grace for self-control. If you’ve been cheating and stealing you will stop and start making an honest living. [If your self employed don’t cheat on your income tax return. If your unemployed don’t file a false insurance claim or a false disability claim.] If your in a position of Authority don’t abuse it. [If your a Police officer don’t violate a persons rights or falsely charge them. If your a Judge be fair and impartial in your rulings. If your an Employer don’t pay low wages or demand long hours, pay your workers what is fair. If your an Employee give your boss an honest days work, don’t slack-off or punch out early.] Don’t exploit or take advantage of others. [If your in a management position don’t use your power to bully or abuse others with threats of demotion, termination, or pay cuts.] Be honest and fair in your business dealings. [If your a Sales Person don’t shade the truth about a product, or sale something you know is defective. If your a Contractor don’t over bill your customers or use inferior materials or cheap parts.] Don’t be selfish or greedy, be content with what you have. [If you make low minimum wage or passed over for a promotion, don’t become disgruntle, thinking your worth more than what your being paid. Instead trust God to help you make the most at what you have.]
Note: Another good example of a person producing fruits worthy of repentance is found in the Gospel of Luke. Where a tax-collector named Zaccheus, who become rich by cheating and overcharging people on their taxes said; “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.” To which Jesus responded, “Today, Salvation has come to this house.” Why? Not because Zaccheus had bought his Salvation! But because Zaccheus was showing the FRUIT of genuine repentance. He wasn’t just SAYING that he was going to follow Jesus, he SHOWED it by changing his ways, stopping his cheating and defrauding of people, and giving to the poor.-(cf. Like 19:1-10)
Note: In talking about producing fruits in keeping with repentance. There was a story about the conversion of a man named Jack Eckerd. Jack Eckerd is the founder of the Eckerd Drug chain, the second largest drug chain in America. After months of prayer and testimonies by his good friend Charles Colson, he finally believed the Gospel and accepted Jesus into his life and was born-again. The first thing he did after being born-again was to walk into one of his drugstores. Going down the aisles he saw copies of Playboy and Penthouse. He’d seen them in his stores many times before, but they never bothered him before. Now he saw them with new eyes, with born-again eyes. He knew what had to be done. He went back to his office. He called in his president. He said, “Take Playboy and Penthouse out of my stores.” The president said, “You can’t mean that, Mr. Eckerd. We make three million dollars a year on those magazines.” He said, “Take ’em out of my stores.” And in 1,700 stores across America, by one man’s decision, those magazines were removed from the shelves because that man had given his life to Christ and was now living the converted life.
FRUITS KEEPING WITH REPENTANCE…..
-
Have you turned from your poor behavior and sinful way of living?
-
Have you started being honest in your actions & dealings with others?
-
Have you changed the way you treat & interact with others?
-
Have you stopped gossiping about others?
-
Have you stopped cheating & deceiving others?
-
Have you stopped being critical and resentful of others?
-
Have you made amends & restitution to those you’ve wronged? (Where possible)
-
Have you asked forgiveness from those you have offended & hurt in the pass? (Where possible)
-
Have you stopped using poor humor & bad language?
-
Have you been praying, witnessing, and reading the bible more?
-
Have you made a honest effort to break from sinful habits and worldly living?
-
Have you donated your time to worthy causes, public-service, tutoring, faith sharing, foster care?
-
Have you become more loving & caring towards family, friends, and strangers around you?
-
Have you held yourself accountable by setting up barriers, filters, and accountability partners?
-
Have you witnessed the Gospel and shared with others all that the Lord has done? (In both word & deed)
-
Have you made a point to stay away from any conduct or behavior that brings dishonor to God?
(For more Applications get the whole Book)
(All material is copyrighted and may be used for preaching, teaching, and instructing. And not for publication in any form without the written permission of the author.)
- Posted by David Costa/
- Notes/
- 0 Comments
Feb21
Matthew 2:13…….Ready
When they had gone, (Magi’s departure back to their own country. That Joseph’s escape and the Magi’s departure occurred on the same night.) an angel of the Lord appeared to Joseph in a dream. “Get up,” (make haste, run, flee) he said, “take the child and his mother and escape to Egypt. (Egypt would take them safely outside of Herod’s jurisdiction.) Stay there until I tell you, for Herod is going to search for the child to kill him.”
Continued From Book
“Displays God’s divine intervention, assuring our safety and survival. God assures survival, not freedom from troubles.” ⇒ God did not miraculously deliver the holy family from difficulties – Joseph and Mary faced a lot of difficulties on their path even as they sought to obey God. Think about it, Mary and Joseph were the mother and adopted father of God’s own Son. If God ever desired to protect a family from difficulties and hardships, one would think that He would want His own Son’s family to have an easy life. But He didn’t choose an easy life for Jesus. Nor will He chose one for us?
“Teaches how God often warns us beforehand of the dangers that are lurking even before we see it.” ⇒ Sometimes, it doesn’t make sense because there doesn’t seem to be any danger, but afterward the behavior of such a person becomes clear. Remember that Herod had done nothing to tip anyone off as to his intentions, only after he discovered that the Magi didn’t return, he killed every boy that had been born in Bethlehem who was under two years of age.
“Teaches when God commands us to flee from something know it’s for our own good.” ⇒ When God tells us to flee sin, that’s for our good. When God tells us to flee drugs and alcohol, that’s for our own good. When He tells us to flee the desires of the flesh, that’s for our own good. When He tells us to flee ungodly relationships, that’s for our own good. When Joseph was tempted to commit adultery with Potiphar’s wife-(Gen. 39:12) he ran outside and fled! It might sound extreme, but if you want to keep from sinning, you must be willing to do whatever it takes.
“Calls for staying faithful to God no matter the costs.” ⇒ For Joseph it meant becoming a fugitive from justice. It meant a long and grueling journey with many dangers; robbers, wild animals, snakes, scorpions, exhaustion, just to name a few.
“Teaches how following divine directives means relying what God provides and then doing the hard work of faithfulness and obedience.” ⇒ Though God’s commands are given supernaturally, the means and methods are often marked by no special intervention or provision. God leaves it to us to fill in the blanks, the details, of how to get from where we are to where He wants us to be. Also note whatever can be accomplished by ordinary means should be done. Or do you presume upon God expecting Him to do everything at no cost or involvement from you? Or do you prescribe the time, manner, and place for God’s help?
“Teaches just as Joseph & Marry were in the will of God and found themselves objects of Herod’s wrath . So to for us, we can be doing God’s work and still find ourselves objects of hostility and hate.”……..(To be Continued)
“Calls for staying faithful to God no matter the costs.” ⇒ In Joseph’s case that meant becoming a fugitive from justice. It meant a long and grueling journey with many dangers; robbers, wild animals, snakes, scorpions, exhaustion, fatigue, just to name a few. Not to mention a upset wife, angry about having to make such a journey with a young child, and the fact that they were returning to the land where they were once enslaved. Where a similar slaughter of Hebrew boys had taken place 1400 years earlier. Or what Joseph must have endured in taking a two year old over 300 miles through the desert. Would we be able to leave our jobs, our homes, our family, our friends, our security structure and flee to a foreign land at a moment’s notice? Or would we put other priorities first, would we set conditions on God’s call first before we would follow and obey?
“Teaches how God never promised us an easy road without hardships and difficulties. For Mary it meant taking a difficult journey across a hot and dangerous desert!” ⇒ Although the hardships and trials of life do not immediately vanish, our stress and hopeless anticipations do. Often the difficult tasks that we undertake in life have the greatest reward. We often achieve little because we only undertake the easy route. Will you obey God even in the face of difficult circumstances and bitter hardship?
“Calls for a faith that is willing to pick up and move on a moments notice. Sometimes following God requires a huge move!” ⇒ When God asks you to strike out into uncharted territory and accomplish something new and difficult, it can be challenging to bring your will into compliance with what He is asking you to do. Your mind will try to argue as if it knows best, and your flesh will try to drag its feet every step of the way. In these moments, you are faced with a defining moment in your life when you must place your trust in God’s plan for your life and obey Him unconditionally. I know this struggle intimately from experiences in my own life. I knew God had something truly wonderful in store for me, but my flesh didn’t relish the idea. Each night as I lay in bed, my mind would bombard me with a stream of negative thoughts of doubt and unbelief. My flesh would tell me, this is the stupidest thing you could ever do in your life. If you really go through with this absurd notion, you will lose everything you have and never recover. I remember asking God, “Are You really asking me to do this?”How about you, have you ever encountered a situation where God asked something of you, and you felt like it was asking too much? What if God asked you to uproot your whole family, move from your home, your church, your job, your career, your friends, your support structure, your whole life, to do mission work in a far away country? For most people this would be extreme cases. But there can be many different degrees of things that God can ask us to do. Things that could be difficult, and possibly even painful. Would you have the simple faith, that if God wanted you to do it, then it had to be done?
Additional Notes & Applications
Teaches those who are open to the plan of God for their lives will find His daily protection.
Calls for remaining faithful to God in whatever situation He sends us into. We do not always live on the “mountain top”. There are times we go through valleys. There are valleys of depression, of indecision, of lost focus, of deep questioning. But God’s plan is never to leave us in the valley. He uses them to lead us into greater glory, into greater service, into stronger anointing, into larger influence, into deeper relationship with Him. Will you persevere through the Egypt experience. Just wait ‘till you see what is on the other side!
Teaches how in this life there are times when the wise thing to do is to flee the evil in the world then try to fight it! (Know that its best to flee in times of danger, that you may fight another day!)
Teaches how God protects those who are doing His will by warning them of the evil motives and plans of others. There are times that God will reveal to us a persons real intentions or give us a sense of their true character and nature.
Teaches how God works His will despite the opposition of sinful people. Earthly kings like Herod may try to circumvent the divine purpose, but in the end they are always defeated.
Displays how often times we don’t realize we’re being used by others, thinking that because were living a godly & honest life, others will be honest as well and do the right thing. (The simplicity of heart and pleasing manners of believers can sometimes be a liability if not careful!) (cf. Matt. 10:16)
Warns how being innocent does not protect us from pain and peril, but rather the exact opposite, evil will often use our good nature to exploit us and destroy us!
Calls for trusting that God knows better than we do, that God sees the bigger picture and will help us to make wise and healthy decisions that will keep us out of harms way!
Teaches the importance of heeding God’s warnings. Just as Joseph believed the report of Herod’s plot, so to with us, that when God says something we’re involved in is going to harm and hurt us, we had better believe it and take action to turn from it. Or when God says there’s a coming judgment we had better believe it and be prepared!
Calls for a faith that is willing to pick up and move on a moments notice. Sometimes following God requires a huge move! Will you be willing to put off a career, or give up job security and income to do what God wants. Or move away from your family, friends, and support structures?
Calls for a faith that is willing to submit and follow God in all things. Will you obey God even in the face of difficult circumstances and bitter hardship? Or when God asks us to do things we don’t like, or work in places we don’t want to work, or live in places we don’t want to live?
Calls for having empathy and compassion for refuges who are seeking a new and better life. (Will you provide refuge and shelter for those who are lost and hurting that nobody else wants, giving them a place to heal and recover from a life of guilt, regret, failure, bondage, and addiction?)
Note: Though we are not told what Joseph & Mary did with Magi’s gifts, most assume they used it to finance their trip to Egypt. That God has a way of supplying for our financial needs even before there’s an apparent need for it! That what may not seem very useful or practical at the time, God will make use of it down the road in incredible ways we never imaged! (How often have you been in a situation and confronted with a need, only to realize God got there first and provided for you, even before you asked Him or realized your need?)
The safest place to be is where God leads you..
-
A dream led Joseph to accept Mary
-
A dream led the wise men to Jesus
-
A dream led Wise Men to escape Herod’s wrath
-
A dream led Joseph and His family to safety
(For more Applications get the whole Book)
(All material is copyrighted and may be used for preaching, teaching, and instructing. And not for publication in any form without the written permission of the author.)
- Posted by David Costa/
- Notes/
- 0 Comments
Feb20
Matthew 2:1……….Ready
After Jesus was born in Bethlehem in Judea, during the time (Reign) of King Herod, (“Herod the Great” 4 B.C.) Magi (3097-“Magos”, magician, sorcerer, astrologers, priest. Wise men-K.J.V., Kings.-[Church tradition) from the east (Persia/Babylon. A 3-month journey, spanning 900 miles. They probably traveled in a large caravan.) came to Jerusalem. (Suggests being the capital city of Israel, it would be the logical place a royal baby would be born.)
Extended Sermons
“Teaches how no Journey is too difficult or distance too great to keep us from Jesus. The Magi were willing to leave their homes, family, and comfort zones. The Magi were willing to spare no expense, effort, or price. The Magi were willing to risk hardships, difficulties, and dangers. will you do the same?” ⇔ These men left all that was familiar, they left the security of their families, they left the pleasure of their wealth to pursue what they deemed most important in life. Are you willing to place your faith in God like the Magi? Are you willing to sacrifice the comforts around you to follow God? Are you willing to face dangers to serve God? Are you willing to set off towards unknown destinations to worship God?
“Calls for not allowing barriers to keep us from Jesus. Think about how many barriers the Magi had to cross to get to Jesus. There was a culture barrier, a distance barrier, a language barrier, a racial barrier, a religious barrier, not to speak of a hostile king and indifferent religious leaders.” ⇔ It wasn’t easy for them to find Jesus, but they did.
“Teaches God doesn’t care about where you’ve been or where you started out. But how far your willing to go.” ⇔ Will you obey God when He asks you to do something you don’t want to do? Will you let go of that one thing that is holding you back? How desperate are you to find healing?
“Teaches how God’s Saving grace is for all people.” ⇔ Whoever these “Wise men” were, they show us that you never know whose heart God is preparing. It may be your neighbor, it may be someone you are serving at the food bank, it may be one of your co-workers. The people we overlook as unlikely to embrace God are the very ones seeking God.
“Displays how nothing in the Magi’s religion, wisdom, magic, astrology was ever satisfying, that it left them empty!” ⇔ These men had everything the world would consider needed for happiness! Education, prestige, money, position. Yet they came seeking because something was missing in their hearts and lives. God has placed within each one of us a place that only Christ can fill. Without Him we are empty inside. It is an emptiness that is caused by God in order to bring us to Christ. Just as the wise men needed to fill the emptiness in their lives by seeking Christ so wise men and women today also need to fill the emptiness in their lives by seeking Him. Do you find your life empty and incomplete, that everything you’ve achieved isn’t enough. Then you need to look to Jesus? (cf. Matt. 11:28-30, 19:16-22)
“Displays the type of simple faith God is looking for. Without any miracles to convince them, or hearing any sermons to persuade them, the Magi still came believing on Jesus with what little light they had!” ⇔ The Magi didn’t have churches on every corner, the bible on the Internet, TV, or radio. They knew only the things God revealed to them and faithfully obeyed! All of this points to powerful truth – You don’t have to know it all to worship Christ. These men were not Biblical scholars, yet God revealed Himself to them and He would use them greatly. You don’t have to be great and mighty, the most beautiful, wealthy, or even the most educated – God can reveal Himself to you and He can use anyone who is willing to believe in Him and seek Him.
“Even today, we’re to have the same concern over the welfare of our souls. Where is our self-denial, what diligence do we show in worshiping Christ. What pains do we take to attend Church, even if it means getting up early, driving a great distance, missing a ball game? How much do we make it a point to attend worship services. Even if the sermon’s are long and boring. Even if the worship music is loud and out of date. Even if the pews are hard & uncomfortable, and the people unfriendly. What does our religion cost us, how much are we willing to endure, how committed are we to our faith?”
Additional Notes & Applications
Displays the deep longing of the soul of those who are looking for answers, for meaning, for hope. There is a spiritual hunger, a yearning for purpose and meaning in our time. How far are you willing to go to find the greatest questions of life–who am I?, why am I here? where I am going?, what purpose do I serve?
Teaches how its often the most unlikely people God embraces. You never know who’s heart God is touching. It would be a huge mistake in writing others off, that their beyond being Saved. God is often doing things in peoples life’s that were unaware of. Who knows, the person your sitting next to in Church, singing praise songs with, was once a criminal, drug dealer, addict, homosexual, adult entertainer, atheist, lawyer, Wall Street executive, etc.!
Displays how those who may seem unlearned and unchurched may be greater models of faith and devotion then we are. Do you discount a certain person just because they didn’t go to church, seminary, or belong to your specific denomination?
Teaches how by bringing Jesus and king Herod together at the same time in history, reveals how God can use what seems to be weak to accomplish His purposes. That God uses people that appear to be weak to triumph over those who appear to be strong. (Although the Herod’s of the world may seem overwhelming and undefeatable as compared to our self’s, but know that God’s power is stronger still!) (cf. 1-Corn. 1:26-30, 2-Corn. 12:9-10)
Note: The scholarly consensus of the Magi is that they were a priestly caste in ancient Persia or Babylon who belonged to a monotheistic religion known as “Zoroastrianism” who worshiped one God. That they were skilled in astrology, divination, magic, and dreams. They were also familiar with the Jewish religion, having access to such scriptures like Danial and Numbers, dating back centuries earlier during Israel’s captivity and release from Babylon-(Dan. 2:2, 2:48, Numb. 24:15) The Magi may have been familiar with Balaam’s prophecy as found in Numbers chapter 24 verses 15-19. Or possibly Isaiah’s prophecy as found in chapter 60 verses 1-6. Some scholars believe that the Magi/Wise-men may have been descendants of the high ranking officials belonging to the royal court of King Nebuchadnezzar of Babylon, as found in the book of Daniel. (cf. Dan. 2:1-23, 2:48)
Note: Someone once observed that the Magi/Wise men must have been male, because if they had been Wise Women would have asked for directions, arrived on time, helped deliver the baby, cleaned the stable, brought diapers and formula, and given the baby much more practical gifts!
Note: Many point out a lot of misconceptions concerning the birth of Christ, how most of our favorite Christmas carols and Nativity sets that celebrate Jesus’ birth got it wrong. Like the Christmas carol “Silent night, Holy night”. That there couldn’t have been much peace during Jesus’ birth and childhood, with Mary finding no room at the inn, and with Joseph on the run from Herod’s murderous plot to kill the baby Jesus. Or how the Magi could not have been present at Jesus’ manger, that they had only found the baby Jesus in a house two years later. They also say that it was only presumed that there were “Three Kings” based on the fact that there was three gifts given; gold, frankincense, and myrrh to the baby Jesus.
Note: The number of those who came to King Herod is uncertain. Church tradition places the number at 3, a calculation based upon the 3 gifts. According to Church legend gives their names as “Gaspar”, “Balthasear”, and “Melchior
(For more Applications get the whole Book)
(All material is copyrighted and may be used for preaching, teaching, and instructing. And not for publication in any form without the written permission of the author.)
- Posted by David Costa/
- Notes/
- 0 Comments
Nov10
Matthew 11:20-22……Working
11:20 Then (Used as a turning point from rebuking individuals to the larger community) Jesus began to denounce the cities in which most of his miracles had been performed, because they did not repent.21″Woe (The word “Woe” here is soaked in grief. It carries lament, warning, and inevitable consequence all at once) too you, Korazin! (The historical location of Korazin has been identified as the ruins at Khirbet Karazeh that sits upon a hill above the northern shore of the Sea of Galilee, close to Capernaum) Woe to you Bethsaida (These towns would literally lay in ruins centuries later. They are nothing more than a pile of rocks and ruble today.) If the miracles that were performed in you (These miracles were not given in a vacuum, there was preaching that preceded and followed them as well giving a clear and straight forward message that was unmistakable. That what they were witnessing was the fulfillment of prophecy and should have been convinced) had been performed in Tyre and Sidon, they would have repented long ago (Displays the patience that God has with sinners) in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. (Jesus is not condemning ignorance, but indifference. They didn’t reject Jesus violently, they ignored Him quietly.) (For Complete Expository & Applications Get the Book)
Extended Sermons
“Warns against an emotional response to Jesus that is moved, stirred, and amazed, but never truly repented or changed” → Jesus wants more than just surface level response, more than slogans, more than just saying the right things, more than nodding in agreement, more than knowing the right verses, more than religious rituals, more than a tear in the eye, He wants a decisive turning, surrendering, and obedience to Him. Many people feel something when they encounter Jesus — awe, conviction, gratitude, even excitement. But feelings alone don’t produce repentance. Admiration doesn’t produce obedience. Inspiration doesn’t produce transformation. Being impressed by Christ is not the same as following Him. True faith does not end with being stirred; it leads to surrender. It does not merely say, “That is moving,” but, “He is Lord.” True faith does not merely say, “That was powerful,” but asks, “Lord, what must change in me?” The cities Jesus rebuked saw His works. They heard His teaching. They witnessed His power. But nothing in them shifted. No repentance. No surrender. No transformation. Emotional reactions fade. Spiritual impressions wear off. Emotions that spike on Sunday are gone by Monday. But repentance — real repentance — produces fruit that lasts. True repentance doesn’t stop at amazement; it moves toward obedience. It doesn’t settle for inspiration; it presses into transformation. True repentance doesn’t applaud the truth; it bows to it. True repentance doesn’t say: “That was powerful,” but “Lord, change me.” True repentance doesn’t say, “What a message,” but “I want to obey?” True repentance doesn’t say, “That touched me,” but “That transformed me.” True repentance doesn’t say, “I’m inspired,” but “I’m committed.” True repentance doesn’t say, “I’m impressed, but “I’m submitted.” True repentance doesn’t say, “That was deep,” but “Lord, dig out what’s in me.” “As believers we need to ask: Where have I been exposed to truth but resisted transformation? Where have I heard God but not yielded and submitted to Him?
“Teaches rather than treating moments of spiritual clarity and answered prayer as “business as usual” see them as a wakeup call.” → When God opens your eyes, answers a prayer, convicts your heart, or brings sudden understanding, He is not offering casual inspiration — He is summoning you to repentance, alignment, and renewed obedience. God uses divine revelations to reorient your heart, not to entertain or amaze you. These moments are invitations to deeper faith, renewed commitment, and spiritual awakening. They are meant to shift your trajectory, not simply brighten your day. When God breaks through your routine with clarity, conviction, or answered prayer, don’t shrug it off as normal — receive it as His gracious warning. Let these moments interrupt you, unsettle you, and call you back to the path He intends. Don’t let divine clarity fade into casual familiarity. Instead, respond with fresh obedience, renewed hunger, and a willingness to move wherever He points. When the Apostle Peter witnessed a miraculous catch of fish, his immediate reaction wasn’t, “Awesome, free fish!” Instead, he fell at Jesus’s knees and said, “Go away from me, Lord; I am a sinful man!” (Luke 5:1-8).The miracle woke Peter up to the vast gap between his own flawed character and Christ’s holiness. It prompted immediate humility and a complete pivot in his life’s direction. The same holds true for us. When God steps in and works a miracle in our life. Our response shouldn’t be mild gratitude and rapid return to business as usual, “I’m glade that problem is solved, back to work.” Rather our reaction should be one of pausing and reflecting. We should be saying “God is unmistakably present here. What is He showing me? What needs to change in me? What unhealthy pattern is He calling me to break from? What sin is He is calling me to deal with it. An answered prayer isn’t just a green light to keep cruising down the same path; it’s a signpost telling us to pull over, reassess, and align our lives with the One who answered.
“Warns with greater spiritual light comes greater accountability. (More God reveals, more He expects a response)” → What’s truly frightening is that lost humanity is numb to that truth. Lost man doesn’t tremble before the word of God. He doesn’t understand what a privilege it is to receive light. So to reject it, to throw it away, to diminish it, to mock it, doesn’t really mean anything to the man or women who does not know Christ. But for a believer it’s different because we know the truth. We understand the light. we recognize the voice of God. And that’s what makes us more accountable. This doesn’t mean God expects perfection in never sinning. He knows you will stumble. He knows you will struggle. He knows you will have weak moments. But He does expect a deeper repentance, quicker obedience, and a more responsive heart that takes His light seriously. (Perfection may be impossible. Repentance is not.) For believers this means you don’t hide sin — you bring it into the light. You don’t excuse sin — you confess it. You don’t cling to sin — you turn from it. You don’t repeat sin casually — you fight it. You stop minimizing, justifying, and defending sin, to confessing it openly before God. When God gives more light, He expects a quicker response and less delay. When God convicts obey today, not “when things settle down”. When God prompts generosity, you give without calculating. When God calls you to forgive, you stop rehearsing the offense. When God calls you to purity, you stop flirting with temptation. When God calls you to prayer, you stop scrolling. The more light God reveals, the more tender the heart must become. Conviction doesn’t irritate you — it moves you. Scripture doesn’t bore you — it feeds you (You become hungry for the truth) Sermons don’t wash over you — they shape you. Worship doesn’t entertain you — it awakens you. Correction doesn’t offend you — it grows you. In closing when God gives more light, He is not giving you more ways to fall — He is giving you more ways to respond and walk in. A believer who walks in that light will repent more deeply, obey more quickly, and respond more tenderly. Because the more clearly God speaks, the more seriously we must respond to that light. The issue is not whether you sin — the issue is how you respond and walk in the light He intends.
“Teaches how nothing is unknown to God, not even the alternate paths our lives could have taken.” → God’s understanding of “alternate paths” is referred to in theology as Contingent knowledge or Scientia Media. God knows not only what has been, what is, and what will be. But He also factors in the different circumstances as well. On the Day of Judgment no one will be able to say God you don’t understand my situation and everything I went through. It also eliminates the “What-if” regrets. We know longer have to torture ourselves with the fear that we permanently ruined our life with a past decision. If God foreknew that alternate path, It means He already factored our actual choice into His larger plan for our life. Not only that, but it also redefines failures. Even when a choice leads to a dead end, it isn’t a surprise to God. He knows exactly what we learned on that detour and how to use that specific experience to shape our character moving forward. It also deepens trust and guidance. When we pray for direction, we are consulting a guide who has already mapped out every possible path and timeline. Knowing this it allows us to move forward with confidence, that we cannot accidentally wander outside of His ability to redeem our path. Ultimately it means we don’t have to carry the burden of needing perfect foresight, because we are guided by someone who possesses it. God knows all possible outcomes from all possible situations. God knows everything. God knows what choices people in the past would have made if they had been in different circumstances. God knows all the “what if’s.” So often we wonder, “What would have happened if this had occurred?” But God knows not just what we’ve been, but what we’ve could have been and what we should have been given the light we received. God sees not only the choices we made, but also the roads we feared, the opportunities we missed, and the lives we imagined might have been better. Where we see uncertainty, regret, or mystery, God sees the full picture with perfect clarity. His wisdom is not limited to what happened; it also reaches into what could have happened, assuring us that even our unanswered questions rest safely within His knowledge. This means divine knowledge is not confined to the visible course of history alone, but includes every possibility, every contingency, and every human decision that might have led elsewhere. God’s wisdom encompasses both reality and potentiality. For us, alternate outcomes provoke speculation; but for God, they are fully known without threatening His sovereignty or diminishing His presence in the life we are actually living.
“Teaches its not that God hasn’t given enough sufficient evidence, it’s a stubborn heart that doesn’t what to be convinced.” → People are not convinced because they didn’t want to be convinced,. People are not convinced because the information or evidence wasn’t sufficient. They’re not convinced because they refused to be convinced. Its amazing how we settle every argument, we think “Well I’m just not convinced and that settles it” and we walk away scoot-free, because we were not convinced. The measure of something whether its true or not is not you. The measure of it is God. And when God has given you truth and you reject it, your going to be held accountable for it. Its not whether you were convinced or not, its whether you should have been convinced. Because at the end of the day, “I’m not convinced” is not a shield you can hide behind. It may feel safe and final in that moment. But before God, that statement doesn’t close the CASE — it opens it. It reveals the posture of the heart. Because the real question isn’t, “Were you convinced?” The real question is, “Did you resist what God made clear.” There’s a world of difference between not understanding and not wanting to understand. Between needing clarity and avoiding clarity. Between seeking truth and stalling truth. Between being confused and pretending to be confused. Between having honest questions and using questions as a smokescreen. Between wrestling with truth and running from truth. Between needing time to process and buying time to escape conviction. Between being cautious and being stubborn. Between seeking answers and seeking loopholes. Between needing more light and closing your eyes to the light you already have. Scripture shows us over and over again: God doesn’t judge people for what they didn’t know. He judges them for what they knew and refused to receive. And that’s the danger of hiding behind “I’m not convinced.” It sounds intellectual, but it’s often deeply spiritual. It sounds like a lack of information, but it’s usually a lack of surrender. It sounds like humility — “I just need more time” — but it’s often pride saying, “I don’t want to bow.” It sounds like you’re weighing the facts, but you’re really weighing the cost of obedience. The question is no longer, “Do you feel convinced?” The question is, “Why are you resisting what you already know is true?” On the day of judgment, God won’t ask, “Did you feel persuaded?” He will ask, “What did you do with the truth I gave you?” Because truth rejected becomes judgment received. Not because God is harsh, but because truth always carries responsibility. Nothing that God gives is too vague or too hard to believe. Have you ever been witnessing to someone the truth of the bible, and they say “I just don’t find that convincing,” The question is not whether your convinced or not, but should you be convinced. Because when God speaks, the standard isn’t your level of persuasion — it’s His level of revelation. And God never reveals truth carelessly. He never speaks vaguely. He never leaves people in the dark. When He gives light, it’s enough light to respond to. When He gives truth, it’s enough truth to obey. So when someone says, “I’m just not convinced,” what they’re really saying is, “I don’t want this to be true,” “I don’t want to deal with what this means,” “I don’t want to surrender to what God is asking of me.” Think about it: People aren’t rejecting the Gospel because it’s unclear — they’re rejecting it because it’s TOO CLEAR. They’re not stumbling over lack of evidence — they’re stumbling over the implications of the evidence. They’re not confused by the message — they’re confronted by it. And that’s why “I’m not convinced” doesn’t hold up before God. Because God will not judge you based on how persuasive the truth felt to you. He will judge you based on how clear He made it. It’s not whether you felt convinced — it’s whether you chose to ignore what should have convinced you. God doesn’t hold you accountable for what you didn’t know. He holds you accountable for what you REFUSED to know. It’s no longer, “Did you feel persuaded?” but “What did you do with the truth I gave you?”
Additional Notes & Applications
Calls for not getting discouraged when our witness is rejected. (Jesus backed up the Gospel with miraculous signs and was still rejected!)
Warns how quiet indifference is more dangerous than loud rebellion.
Warns it’s a horrible thing to sin against a holy and gracious God, but a far worst thing to turn our back on His offer of Salvation!
Displays how there should be great sadness and sorrow in watching people reject the truth.
Teaches how many want a Jesus who will save them and bless them , but not one who rules over them and challenge.
Jesus is not condemning outward expressions of piety or contrition — but hearts that remain unmoved, unchanged, and unrepentant
Teaches how God gives all men ample opportunities and inducement to change their lives and come back to Him.
Teaches a God who knows all possible contingencies and outcomes, is a God who can be trusted.
Displays Jesus’ love that we may change course before its too late.
Displays the humility of Jesus in not wanting attention or accolades for Himself, but in wanting people to get right with God.
Warns how supernatural experiences and encounters with God doesn’t mean anything if it’s not changing & transforming you.
Teaches since Jesus judges 100% fairly, we can trust that He will do the right thing .
Teaches how our decisions matter because God knows what each one leads to — not just in the world we see, but in the world we don’t see.
Displays the patience and long-suffering God has for sinners, wanting all to come to repentance-(V. 21 b)
Teaches how God holds us accountable, not for our weaknesses and failures, but for what we knowingly resist, reject, and ignore.
Warns against delaying repentance or obedience, assuming we have endless time to take God’s Grace seriously
Teaches since there’s a day of judgment coming should motivate us to take our faith seriously and live accordingly.
Note: Woe to you” — is not the fury of a Judge, but the sorrow and compassion of a Savior. Jesus is grieving, not raging. When your told that something is going to destroy you that’s love, that’s compassion. (Where there’s love, there’s correction) “Woe” is the sound of Jesus mourning what could have been. “Woe to you…” is not the thunder of divine rage, but the grief‑stricken cry of a Savior who has exhausted every means of mercy, and now mourns the judgment they are choosing. Jesus isn’t condemning them with clenched fists. He’s lamenting them with a broken heart. The sorrow of “Woe” here is over wasted revelation. They had front‑row seats to the kingdom and stayed unmoved. Jesus mourns “spiritual indifference” more than outright rebellion. Indifference is harder to break than hostility.
Note: The type of “Repentance” Jesus is calling for here is not just a “Repentance unto Salvation”, but a “Repentance of Transformation.” Jesus wants more than a repentance that Saves you from hell — He wants a repentance that reshapes you for heaven. A repentance that doesn’t stop at the altar but continues in the attitudes, decisions, habits, and direction of a person’s life. It’s not merely a moment of turning to Christ — it’s a lifestyle of continually turning with Christ. Not a one‑time confession — but an ongoing correction. Not a single step — but a continual walk. A repentance that says, not just “Lord Save me”, but “Lord shape me and transform me”. Salvation repentance breaks the penalty of sin. Transformational repentance breaks the patterns of sin. (One gets you out of judgment. The other gets judgment out of you.) A repentance that is taking God seriously. Not casually. Not occasionally. Not when convenient. A repentance that is letting God confront what we’ve been avoiding. Sin we’ve excused. Habits we’ve protected. Attitudes we’ve justified. A repentance that is responding immediately to God’s voice. No miracles. No signs. No worship team. No altar call. No confirmation procedure. (Delayed obedience is disobedience.) A repentance that is aligning our lives with what God has already shown us. You don’t need more revelation. You need more response.
Note: There’s a common mistaken notion that says if we can have enough of the miraculous then more and more people will believe in Jesus. There’s a belief in a lot of churches who think If God would just do miracles in our mists more people would get Saved. That if we could pray down miracles and just heal someone who is sick or do something amazing it would convince them to believe and come to Christ. But as we see from this passage miracles are no guarantee that people will respond to the Gospel in faith. In fact miracles can be faked. Satan can do miracles to. Not only that, but faith is not depended on the display of the miraculous. If you never see a miracle or a supernatural thing in your life are you going to allow it to shake your faith?
Note: Just because Jesus says “it will be more bearable for Tyre and Sidon on the day of judgment” should not be mistaken in thinking that because there will be lesser and greater degrees of judgments in hell it won’t be that bad, so as long I’m not a homosexual, murderer, rapist, child molester, etc. I’ll be Okay. I may experience a little discomfort, but I certainly won’t experience the type of suffering because those people are in a whole different class of sinner then I am. If you think that your dead wrong, because any judgment in hell, whether it’s amped up a little or a lot is going to be treacherous and terrible. Even‘ lighter’ judgment is still eternal separation, eternal regret, and eternal wrath. No one is going to enjoy being separated and under the wrath of God for all eternity. In the end Jesus’ words ‘more bearable’ don’t make hell softer or more comfortable, they make responsibility heavier — because even the lowest degree of judgment is still eternal, dreadful, and irreversible.
Note: We have no record in the Gospel’s of Jesus performing miracles in Chorazin. There is no account of the work. Jesus did there and of the wonders he performed in this city, and yet they must have been amongst His greatest. Which reminds us that Jesus did a lot of others things which or not written down. Or to put it another way, Jesus did a lot more than what we have in our bible. Which tells us the things we do not know about Jesus far outnumber the things we do know. Even the Gospel of John verifies this: “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.”-(John 21:25)
Note: Interesting that Jesus denounces Bethsaida, yet it was the hometown of His most important disciples, Peter, Andrew, and Philip. Even though this town rejected Jesus, the Gospel can still penetrate and reach people who will repent and come to Jesus. So if you’re in a place that’s hard to preach, where people are showing little to no response, know that the Gospel can still bear fruit in those places. That no one is completely lost to Jesus.
Korazin & Bethsaida
- Posted by David Costa/
- Notes, Your Posts/
- 0 Comments
Sep10
Matthew 10:40……..Working
10:40 “He (believers) who receives you (12 Disciples. By way of welcoming, Or accepting the Gospel message.) receives me, (i.e. To accept Jesus and His Saving mission.) and he who receives me receives the one (God) who sent me.
Continued From Book
Warns how you can’t be in vital relationship with the Lord while not caring for His Church or fellow believers. ⇒ We find the same thing when people who say, “I believe in Jesus. I read the Bible. I love God. But I can’t stand the church. I don’t care much for the preacher’s sermon, I think it’s dull and boring. I’m not into ‘organized religion’. I prefer to go it alone.”
Additional Note & Applications
We read in the New Testament, and we proclaim the apostolic authority. So anyone who says, “I never really cared much for Paul. I don’t really like Peter that much or John.” Realize what you’re saying, because Jesus is saying, “He who receives you, receives Me. Conversely, he who rejects you is really rejecting Me.” It’s apostolic authority and the chain of command.
- Posted by David Costa/
- Notes/
- 0 Comments